Thinking Rightly of Ourselves

 Followers of Christ should not be narcissists.  We should keep our eyes on Jesus and not on ourselves.  The Apostle said it like this: “Don’t think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the faith God has given us” (Rom. 12:3 NLT).  These words are ones we should take to heart as we walk the path of following Christ.  Matthew Henry wrote some good comments on Romans 12:3:

Pride is a sin that is bred in the bone of all of us, and we have therefore each of us need to be cautioned and armed against it.—Not to think of himself more highly than he ought to think. We must take heed of having too great an opinion of ourselves, or putting too high a valuation upon our own judgments, abilities, persons, performances. We must not be self-conceited, nor esteem too much our own wisdom and other attainments, not think ourselves to be something, Gal. 6:3. There is a high thought of ourselves which we may and must have to think ourselves too good to be the slaves of sin and drudges to this world. But, on the other hand, we should think soberly, that is, we must have a low and modest opinion of ourselves and our own abilities, our gifts and graces, according to what we have received from God, and not otherwise. We must not be confident and hot in matters of doubtful disputation; not stretch ourselves beyond our line; not judge and censure those that differ from us; not desire to make a fair show in the flesh. These and the like are the fruits of a sober opinion of ourselves.

The words will bear yet another sense agreeable enough. Of himself is not in the original; therefore it may be read, That no man be wise above what he ought to be wise, but be wise unto sobriety. We must not exercise ourselves in things too high for us (Ps. 131:1, 2), not intrude into those things which we have not seen (Col. 2:18), those secret things which belong not to us (Deu. 29:29), not covet to be wise above what is written. There is a knowledge that puffs up, which reaches after forbidden fruit. We must take heed of this, and labour after that knowledge which tends to sobriety, to the rectifying of the heart and the reforming of the life. Some understand it of the sobriety which keeps us in our own place and station, from intruding into the gifts and offices of others. See an instance of this sober modest care in the exercise of the greatest spiritual gifts, 2 Co. 10:13–15. To this head refers also that exhortation (v. 16), Be not wise in your own conceits.

It is good to be wise, but it is bad to think ourselves so; for there is more hope of a fool than of him that is wise in his own eyes.

 Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994), 2226–2227.

Shane Lems
Covenant Presbyterain Church (OPC)
Hammond, WI, 54015

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Idolatry and Ingratitude (Luther)

 Luther’s lectures on Romans were given during the years 1515-1516 at the University of Wittenberg.  During this time, Luther himself was still learning and reforming, so his later lectures and writings are more developed than what you find in his work on Romans.  However, in much of his discussion on Romans he’s on the right track, so to speak.  Here’s a very insightful commentary on the themes of ingratitude and idolatry from Romans 1:21-23.

…People even today come to commit spiritual idolatry of a more subtle kind, and it is quite frequent: they worship God not as he is but as they imagine and desire him to be.

Ingratitude, namely, and the love of vanity (i.e., the sense of self-importance and of self-righteousness or, as one says, of “good intentions”) delude people terribly, so that they become incorrigible, unable to believe anything else but that they behave splendidly and are pleasing to God. Thus, they make themselves a gracious God, though this does not correspond to reality. And so they worship the product of their own imagination more truly than the true God himself, who they believe resembles this product of their fancy.

Here now “they change him into the likeness of their own imagination” (Rom. 1:23), which exists only in their corruptible minds that know only carnal desires. See, then, how great an evil ingratitude is: it produces a love of vanity, and this results in blindness, and blindness in idolatry, and idolatry brings about a whole whirlpool of vices.

Gratitude, however, keeps the love for God and thus holds the heart directed toward him. Because it is thereby also illumined, it worships, once it is illumined, only the true God, and to this worship there soon attaches itself the whole chorus of virtues.

Luther’s insight here on the text and the human tendency is quite profound.  Unthankfulness and idolatry are related, and Luther very well explains Paul’s teaching on that fact.  This is perhaps one reason why the Apostle emphasizes thankfulness in the Christian life (Eph 5:4, 5:20; Phil. 4:6; Col. 2:7, 3:17, 4:2, etc.).  So we “give thanks” in all circumstances, because it is God’s will for us in Christ (1 Thes. 5:18)!  The Heidelberg Catechism’s structure also picks up on this biblical truth: though guilty we are saved by grace, and our response is gratitude.

The above quotes are found on page 26 of Luther’s Lectures on Romans.

Shane Lems
Covenant Presbyterian Church (OPC)
Hammond, WI, 54015