The Modern Dumbing Down of the Christian Faith

A person only needs to listen to contemporary Christian radio for thirty minutes to realize that the Christian faith has been extremely watered down in our day.  Since there is little talk of the law, sin, and God’s wrath, any mention of Jesus reduces him to a divine friend or perfect life coach rather than the sovereign Savior of miserable sinners of whom Scripture speaks.  For an intellectual discussion of this topic, one of the “go to” books is one I’ve mentioned here before: Fit Bodies, Fat Minds by Os Guinness.  This is a great resource on how evangelicalism has nearly lost its mind.

Part one of this book is called “A Ghost Mind.”  Guinness lists eight things that have dumbed down modern evangelicalism. The following list is my own summary:

1) Polarization: the focus on feelings at the expense of knowledge and reason.
2) Pietism: the emphasis on subjective experiential individualism at the expense of corporate and covenantal faith.
3) Primitivism: the romantic notion of going back to a simplistic innocent age of the past.
4) Populism: the idea of a religion of the people, for the people, and by the people.
5) Pluralism: the practice of affirming the lowest common doctrinal denominator, which leads to “deeds, not creeds.”
6) Pragmatism: the theory where “does it work?” is more important than “is it biblical?”
7) Philistinism: the blatant dislike of anything intellectual or scholarly.
8) Premillenialism [of the dispensational variety]: a theory of eschatology that nurtures anti-intellectualism by a fixation on the future and a disregard for the present.

That’s just a short snapshot of some outstanding chapters.  The second half of the book (called “An Idiot Culture”) discusses the cultural factors that also led to the dumbing down of modern evangelicalism.

1) Amusement: the modern love of (or lust for?) entertainment.
2) Consumption: the lifestyle which abides by the “gospel” of advertisements.
3) Image: the infatuation with trends, looks, weight, sex, skin, etc.
4) Visual: the ability to watch a three hour movie coupled with the inability to read a serious three-hundred page book.
5) Postmodernity: the loss of overarching truth, meaning, and morality.
6) Media: the twisting or ignoring of truth for the sake of entertainment and cash.
7) Generationalism: the separating of generations with labels and stereotypes.
8) Cybergnosticism: the blending of the virtual (an early form of the internet) and what is real.

Again, I’ve summarized Guinness’ chapters in my own words.  I hope my summary gets your attention and causes you to read (or re-read) this excellent book.  This book is thoughtful, timely, and gives a straightforward diagnosis of a major problem in evangelicalism.  Reading it will not only give you an idea of evangelicalism’s anti-intellectualism, it’ll challenge you to strive more and more to love God with all your mind.

Here’s the info: Os Guinness, Fit Bodies, Fat Minds (Grand Rapids: Baker Books, 1994).

shane lems


The Great Evangelical Recession by John S. Dickerson

I just finished an interesting new doom-and-gloom type book called The Great Evangelical Recession: 6 Factors That Will Crash the American Church … and How to Prepare, written by John S. Dickerson (Baker Books, 2013).  I call it doom-and-gloom, not because Dickerson paints a hopeless picture (this is certainly not the case), but because it paints a dismal picture of what will likely happen should the American Evangelical church continue doing business as usual without addressing major problems that will come home to roost in the next 15 or so years.

Whenever I read books like these, two things stick out: first, as historically-Reformed, confessional Protestants, many of the lures and pitfalls so prevalent in Evangelical churches don’t directly apply to us.  Most of our churches avoid being “program driven,” they diligently catechize their children and young people, they provide discipleship and pastoral care through elder visitation, and they have a strong commitment to systematic giving (whether tithing or other).

But second, just because we are confessionally-Reformed, that doesn’t mean that all of our churches behave that way.  Even traditional, conservative churches can (and do) fall prey to compromise in many of these areas.  Thus we too must take heed and ask just how recession proof our own churches are.  Have we begun drifting toward the program-driven model?  Have we become lax about insisting on catechesis and discipleship?  Have we become too hands off about teaching the saints about giving and financial stewardship?  Books like Dickerson’s play an important role for us, even if churches like ours don’t fall directly in their sights.

One aspect of this book was especially interesting.  Chapters 5 & 11 deal with “bleeding,” namely the loss of members.  Citing studies by Christian Smith, Kenda Creasy Dean and others who are studying the American church sociologically, Dickerson notes that young people (teens) and “emerging adults” (those in their twenties) are showing less and less interest in the church.  Though many believe that they retain a true personal spirituality, this is utterly false.  Dickerson notes: “…Smith’s research shows that when young people leave [the church] on the outside, they’ve left on the inside too” (pg. 102).

The anecdote?  Faithful catechesis and discipleship (i.e., shepherding).

The body is bleeding out because its leaders, its servants, and its people have forgotten how to make disciples as Jesus described and modeled.

We can call it shepherding.  We can call it discipleship.  We can even call it being relational.  What the three have in common is real people dealing with real life, together – and pointing each other to Jesus as they do.  What we are failing at is real ministry.  Not commercial or mass-marked events, but real ministry in real lives – the way Paul, Peter, John, and even Jesus did it.  We have somehow lost it on a large scale.

To slow the bleeding loss of our young people, we must first reach their parents with authentic, relational discipleship. And to reach the parents, we must first reach their leaders and in many cases, their pastors.

Great Evangelical Recession, pg. 183.

If we are failing in this way, if our churches – also the communion of the saints, remember – have neglected the mark of discipline (both positively in terms of shepherding and negatively in terms of admonition) and simply turned into “preaching stations,” may we repent and flee this hateful attitude toward the sheep (think Prov. 13:24 here).  Let us recover consistent home-visitation.  Not the quick “check-the-box” kinds of visits being practiced in some settings, but true, Pauline “house-to-house” ministry (Acts 20:20).

John Dickerson’s The Great Evangelical Recession was an interesting read.  Again, not relevant to every confessional-Reformed church, but certainly worth considering by those in confessional-Reformed churches, especially those who still “behave” like evangelicals (church hopping, consumerism, etc.).

Andrew Compton
Christ Reformed Church
Anaheim, CA