What does Reformed theology teach about the extent of Christ's atonement? Francis Turretin (d. 1687) explained definite atonement well: "The common opinion of the Reformed is that Christ - from the mere good pleasure of the Father - was appointed and given as a Redeemer and head, not to all men, but to a certain… Continue reading He Does Really and Actually Save!
I’ve recently been enjoying the writing of Augustus Toplady (d. 1778). As you may know, Toplady wrote “Rock of Ages” and “A Debtor to Mercy Alone.” He was a defender of the doctrines of grace and debated John Wesley’s Arminianism. Here are a few sections from his sermon on Ps. 115:1 (Not to us, LORD,… Continue reading “One Grain of Arminianism” A. Toplady
Once upon a time, in a Reformed church, a visiting pastor used the phrase “receive Christ” in a sermon. Some people afterwards said the man was Arminian because he used the phrase in a positive way. On a similar note, I’ve heard Calvinists explain that we can’t use the term “accept Jesus” because it’s an… Continue reading Receiving Christ?
Will I fall away from Jesus? This is one question that sometimes comes up in the Christian life – and it is addressed in the Bible. Sam Storms discusses this topic in his new book, Kept for Jesus (Wheaton: Crossway, 2015). This book isn’t an exhaustive explanation of perseverance (preservation) of the saints; rather, it… Continue reading ‘Kept for Jesus’ by Sam Storms: A Review
Richard Baxter (d. 1691) was a pastor and prolific writer who, broadly speaking, was a Puritan. However, unlike many other Puritans, he rejected some key aspects of Reformed theology. Here’s how Beeke and Pederson summarize: “Baxter’s writings are a strange theological mix. He was one of a few Puritans whose doctrines of God’s decrees, atonement,… Continue reading Richard Baxter: A Strange Theological Mix