In his devotional called To Be Near Unto God, Abraham Kuyper wrote a great meditation on Hebrews 11:21 which says, “By faith Jacob, when he was dying, blessed each of Joseph’s sons, and worshiped as he leaned on the top of his staff” (NIV). The title of the meditation is “Dying He Worshiped.” The whole devotional is very much worth reading. I won’t quote the whole thing here, but I did want to share one part where Kuyper talks about different ways to die: in faith or in unbelief. Here’s what he says about dying “quietly and peaceably” without faith in Christ:
Of those who die without Christ it is continually said, that they died equally quietly and calmly; even perhaps with less perturbation of mind, than many a child of God that is harassed by anxiety and doubt. Nothing of a serious nature was said to them. They themselves made no reference to anything. The physician assured them that there was no need of alarm. And so the patient passed quietly away, without having known any terror of death. And others, seeing this, were impressed that there is really nothing to dying; it was all so quiet and gentle. Then came flowers to cover the bier. Visits of condolence are no longer paid. In this way nothing connected with death is spoken of. And when the funeral is over, ordinary matters form the topic of conversation, but not the things that are eternal. And thus the mighty lesson of dying is lost. Death ceases to be a preacher of deeper seriousness. And the Lord of life and of death is not remembered.
This is so true! How many of us have been to funerals where the reality of death is for the most part avoided? How many of us have been at a funeral where nothing deep, significant, or eternal is touched upon, and as Kuyper said, “the Lord of life and of death is not remembered?” It’s true: in these situations “the mighty lesson of dying is lost.” Here’s how Kuyper went on:
We, Christians, should not encourage this evil practice. And yet, we do it, when imitating the way of the world we say of such dead that they “peaceably passed away.” Not calmly and peacefully, but fighting and conquering in the Savior, should be the dying bed in the Christian family. He who has not the heart for this, but is careful to spare the patient all serious and disquieting thought, is not merciful, but through unbelief he is cruel.
In other words, when the Christian is talking to people in the context of death, it is cruel unbelief to avoid mentioning the Lord of life and the reality of what lies beyond the grave – eternity. I’ll end with this next paragraph in the devotional:
In dying Jacob has worshipped. On the death bed one can pray. One can pray for help in the last struggle. Intercession can be made for those that are to be left behind and for the Kingdom of God. By itself such prayer is beautiful. On one’s deathbed to appear before the face of God. This last prayer on earth, when every veil drops away, and the latest supplication is addressed to God, who awaits us in the courts of everlasting light. Such prayer teaches those, who stand by, to pray. Such prayer exerts an overwhelming, fascinating influence.
Covenant Presbyterian Church (OPC)
Hammond, WI, 54015