Evil: An Unjustifiable Mystery (Blocher)

 I really appreciated Henri Blocher’s book Evil and the Cross.  It’s a helpful discussion about the problem of evil from a Christian perspective.  I’ve blogged about it before so I won’t go into details.  However, reading through parts of this book again today I found one section I highlighted – it’s worth sharing.  Right before this quote, Blocher was talking about how in many ways we can’t understand evil.  There’s mystery involved.  Here’s Blocher:

If we bowed to the incomprehensible as a way out every time that we found ourselves in difficulties, there would be grounds for suspicion about such a procedure – it would be sheer irresponsibility, the abdication of reason.  People are too ready to fall back on the action of ‘mystery’, and also to confuse mystery with the absurd – which Scripture never does.

But we would argue that the mystery of evil is the one unique inscrutable mystery, as unique as evil itself, sui generis.  Far from being absurd, it corresponds precisely with the experience of evil, with its two facets: unjustifiable reality.  Engraved in the decree of God, evil has a certain reality; but being contrary to his precept and his will, it is unjustifiable.  As we have said, it does not imply contradiction.  All the other mysteries that transcend our understanding, those of the Trinity, the union of the two natures of Christ, created freedom, are all luminous mysteries: if the mind tackles them biblically, it simply revels in them.  Only the ‘opaque’ enigma of evil causes it pain.

If the solutions put forward in place of the scriptural response were capable of satisfying the human mind and spirit, they would be unquestionably superior.  But surely it is the opposite that we have shown from a broad enough selection.  Analysis reveals that what are called solutions turn out to be so many attempts to gloss over one or other of the aspects of the problem, to deny evil, or to ‘forget’ the initial, more reliable apprehension of the reality of evil that everyone experiences with indignation and shame.

Scripture alone is free of that.  Surely such purity is nothing short of miraculous.  No discourse strips the guilty of excuses like this Book.  Water down one of the three affirmations (the evil of evil, the sovereignty of God, and the goodness of God) and evil to some extent becomes excusable, as we have demonstrated.  Would Scripture be so true to reality if its origin were solely human?

Henri Blocher, Evil and the Cross (Grand Rapids: Kregel, 1994), 102.

Shane Lems
Covenant Presbyterian Church (OPC)
Hammond, WI, 54015