Grace: Radically Excluding All Merit (Bavinck)

Reformed Dogmatics : Volume 2: God and Creation by [Bavinck, Herman] Here’s a helpful brief discussion of grace by Herman Bavinck:

…His (God’s) election and guidance, his rescue and redemption, and all the benefits that Israel received in distinction from other peoples, can only be attributed to God’s grace (Exod. 15:13, 16; 19:4; 33:19; 34:6–7; Deut. 4:37; 7:8; 8:14, 17–18; 9:5, 27; 10:14ff.; 33:3; Isa. 35:10; 42:21; 43:1, 15, 21; 54:5; 63:9; Jer. 3:4, 19; 31:9, 20; Ezek. 16; Hos. 8:14; 11:1; etc.). Whether in history or law, in psalmody or prophecy, the basic note is always: “Not to us, O Lord, but to your name give glory” (Ps. 115:1). He does all things for his name’s sake (Num. 14:13ff.; Isa. 43:21, 25ff.; 48:9, 11; Ezek. 36:22; etc.). That grace, accordingly, is continually being praised and glorified (Exod. 34:6; 2 Chron. 30:9; Neh. 9:17; Ps. 86:15; 103:8; 111:4; 116:5; Jon. 4:2; Joel 2:13; Zech. 12:10).

In the New Testament that grace proves to be even richer and deeper in content. Objectively, χαρις means beauty, charm, favor (Luke 4:22; Col. 4:6; Eph. 4:29); and, subjectively, it means favor, a positive disposition on the part of the giver, and gratitude and devotion on the part of the recipient. Ascribed to God, grace is the voluntary, unrestrained, and unmerited favor that he shows to sinners and that, instead of the verdict of death, brings them righteousness and life. As such it is a virtue and attribute of God (Rom. 5:15; 1 Pet. 5:10), demonstrated in the sending of his Son, who is full of grace (John 1:14ff.; 1 Pet. 1:13), and additionally in the bestowal of all sorts of spiritual and material benefits, all of which are the gifts of grace and are themselves called “grace” (Rom. 5:20; 6:1; Eph. 1:7; 2:5, 8; Phil. 1:2; Col. 1:2; Titus 3:7; etc.), thus radically excluding all merit on the part of humans (John 1:17; Rom. 4:4, 16; 6:14, 23; 11:5ff.; Eph. 2:8; Gal. 5:3–4).

 Herman Bavinck, Reformed Dogmatics: God and Creation, vol. 2 (Grand Rapids, MI: Baker Academic, 2004), 214.

Shane Lems
Hammond, WI

Advertisements

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s