When Augustine was commenting on how the “sons of God saw that the daughters of humans were beautiful” and married them (Gen. 6:2 NIV), he made a brilliant observation on God-given beauty and love rightly ordered:
And thus beauty, which is indeed God’s handiwork, but only a temporal, carnal, and lower kind of good, is not fitly loved in preference to God, the eternal, spiritual, and unchangeable Good. When the miser prefers his gold to justice, it is through no fault of the gold, but of the man; and so with every created thing. For though it be good, it may be loved with an evil as well as with a good love: it is loved rightly when it is loved ordinately; evilly, when inordinately,
Augustine goes on to quote a poem/hymn, which he himself probably wrote:
It is this which some one has briefly said in these verses in praise of the Creator:
These are Thine, they are good,
because Thou art good who didst create them.
There is in them nothing of ours,
unless the sin we commit when we forget the order of things,
and instead of Thee love that which Thou hast made.”
We might say this is also an exposition of the Bible’s teaching that we should love God first and foremost (Mt. 22:37). Here’s one more paragraph from Augustine after his poem/hymn:
But if the Creator is truly loved, that is, if He Himself is loved and not another thing in His stead, He cannot be evilly loved; for love itself is to be ordinately loved, because we do well to love that which, when we love it, makes us live well and virtuously. So that it seems to me that it is a brief but true definition of virtue to say, it is the order of love; and on this account, in the Canticles, the bride of Christ, the city of God, sings, “Order love within me.”
There’s something to read again and think about: virtue is the right order of love.
These quotes are found in Augustine’s City of God, XV.22.