Most of the books in my library are replaceable. I do loan out my books and try to keep track of who has what. But if one of these books would get lost, I wouldn’t be too upset. There are, however, a handful of books that I don’t loan out because I have so much writing in them. These would be hard to replace because I’ve written my own indexes and marginal notes. They’d also be hard to replace for sentimental reasons: I usually remember when and where and what stage I was at in my Christian life when I read these books. Geerhardus Vos’ Redemptive History and Biblical Interpretation is one of those books I don’t loan out because it would be hard to replace. Speaking of this book, one article in it stands out for me: “The Doctrine of the Covenant in Reformed Theology.” I read this one more than a few times and still find nuances I missed before! Here’s one part that I highlighted and underlined:
If man already stood in a covenant relation to God before the fall, then it is to be expected that the covenant idea will also dominate in the work of redemption. God cannot simply let go of the ordinance which He once instituted, but much rather displays His glory in that He carries it through despite man’s sin and apostasy. It was merely the other side of the doctrine of the covenant of works that was seen when the task of the Mediator was also placed in this light. A Pactum Salutis, a Counsel of Peace, a Covenant of Redemption, could then be spoken of.
There are two alternatives: one must either deny the covenant arrangement as a general rule for obtaining eternal life, or, granting the latter, he must also regard the gaining of eternal life by the Mediator as a covenant arrangement and place the establishing of a covenant in back of it. Thus it also becomes clear how a denial of the covenant of works sometimes goes hand in hand with a lack of appreciation for the counsel of peace.
If you have to read these lines a few times to get the point, don’t feel badly; I did too. But Vos is right on here: the covenant God made with Adam and the covenantal aspect of Christ’s work go hand in hand! Herman Bavinck, another Dutch Reformed theologian, echoed a similar conclusion: “The covenant of works and the covenant of grace stand or fall together.”