In (the) God (of Deism) We Trust

Product Details It is no secret that many of America’s influential founders and leaders weren’t Christians, but deists.  Much more could be said about that statement, but I simply want to point our readers to a book that chronicles American religion – specifically the movement from Christianity and deism to atheism between 1700 and 1900.  Without God, Without Creed: The Origins of Unbelief in America by James Turner is an excellent account of those 200 years of American religion. 

I’m not quite finished with it, so I won’t yet comment on it extensively.  So far I’ve found it very easy to read, clearly written, and more than a little fascinating.  The only gripe I have with it is that sometimes it seems that Turner doesn’t quite “get” the Reformation, nor does he seem to appreciate the nuances of Calvinism.  Aside from those issues, I’m really enjoying the book.  Here’s what he writes about deism – which is helpful even in our day where quite a few Americans are still deistic in their religious beliefs.

“Deism professed to be a religion founded on reason alone, composed solely of truths about God evident in the order of nature, subjecting all beliefs to the tests of reason and experience.  In fact, it usually amounted to a severely stripped down version of Christianity, with all that smacked of mystery and superstition pared away” (p. 52-53).

The fundamental tenets of most Deists are “that a Supreme being exists and requires worship, that a moral life is the best worship, and that God will reward virtue and punish vice in an afterlife” (p. 52).

“Thoroughgoing Deists expunged everything unsuited to a clockwork God: anything irregular (miracles, special providences, divine revelations), anything inaccessible to reason (the Trinity, the divinity of the man Jesus, the Resurrection).  Deists took rational religion with full seriousness” (p. 53).

“Alexander Pope…deified (Isaac) Newton as a demiurge of rational clarity: ‘Nature and Nature’s Laws lay hid in Night / God said, ‘Let Newton be!’ and All was Light.’  …As Newton was deified, so the temptation was great to Newtonify the Deity” (p. 49).

For those of you interested in the history of American religion, you simply must get this book: Without God, Without Creed.  Again, it is not overly difficult to read; you can find a used copy on Amazon for a decent price.  It goes hand in hand with Nathan Hatch’s fine work, The Democratization of American Christianity.  Studying the history of American religion is important.  Not only does it teach us as Christians what pitfalls to avoid, it also gives us the background of many cults that exist in the United States today. Finally, it shows us why, as one author famously said, modern American religion is moralistic, therapeutic deism.

shane lems

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6 comments on “In (the) God (of Deism) We Trust

  1. It’s an excellent book. Essential for understanding Modern America.

  2. Nevada says:

    Reminds me a bit of Noll, Hatch, and Marsden’s argument in “The Search for Christian America.” I seem to recall that you’ve quoted from that excellent resource as well. (But maybe my memory is playing tricks on me! :)

    • Hey Nevada: we’ve quoted from those authors before quite a bit, but not that specific book. But now that you mention it, I should put it on my list. Thanks for the accidental recommendation!

      • Nevada says:

        Ha! I knew you had mentioned Noll and Hatch before… Just a little off on the actual book :) I first read extended portions of “The Search for Christian America” in my undergrad years at Dordt in a History of American Evangelicalism Class. Later at Calvin Seminary I recall it also being required for one of the modern church history classes.

        It is often very hard to convince an average church-goer that the whole “Christian Nation” thing is not accurate. Noll, Hatch, and Marsden can be helpful resources because they are “Christians” and not the “evil-secularists-rewriting-history.”

  3. Monty Ledford says:

    We can admit for the sake of accuracy that the founding fathers were not all evangelicals or orthodox Christians, either in the stricter sense in which the 18th century understood Christian profession or in our laxer sense, but many of those who make that point miss an important truth: the sometimes rather arid Deism of those men was a tougher and harder-eyed philosophy than modern civil religion or watered down belief in God. I have been reading the Federalist Papers and been struck often by the writers’ suspicion and mistrust of human nature. They advocate limited government, checks and balances and specified powers due to a vivid awareness of human rapacity and selfishness and people like Jefferson and Adams seem also to really believe that God will judge the world. This is miles away from the aversion to Christianity’s claims to objective truth and easy (and deadly) assumption that people are basically good, and therefore the intentions of government officials are harmless and basically good, that anything goes as long as it fulfills some personal need.
    Many of those Deists differed from modern unbelievers in the same way orthodox Christians differ from them.

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