Feelings, Faith, Emotions, Doubt, and Assurance

If you’ve been following this blog for a few years now, you’ll recognize this book (and probably remember how much I appreciate it): God in the Dark by Os Guinness.  It’s a book that takes your hand and walks you through doubts – what they are, what the Bible says about them, and how to fight them and grow in assurance of faith.  One of the many helpful points Guinness makes in this book is that sometimes unruly emotions cause us to doubt the truth of the Christian faith or some aspects of it.  Sometimes in the Christian life, emotions take the throne and reason is cast by the wayside.  This can lead to unbiblical hyper-spirituality (i.e. “I feel the Spirit’s presence so much that I have goose bumps!”) , but probably more often it leads to doubt (i.e. “I’ve sinned again; I feel like such a failure – how could God ever love me?).  Here’s Guinness’ great approach to emotions and reason in the the Christian faith.

“Subjective elements play their part in the decision to believe.  But if faith is not to be make-believe, objective considerations must finally determine whether faith is true or misplaced.  Understanding and choice are both essential to genuine belief, and they are always more important than the emotions in conversion.”

“Needless to say, conversion may be profoundly emotional because it is a complete change involving the whole person.  But however emotional it is, the emotions alone do not effect conversion.  This is not because the Christian faith is unemotional but because this is how human knowing works anyway.  The Christian faith, in fact, has a very high place for the emotions, but in coming to believe the place for understanding and choosing truth is primary and the place for the emotions is secondary.”

“…Perhaps the greatest single human factor in explaining why faith does not go on as it began is the explosive power of the emotions subsequent to conversion.”

One way to fight unruly emotions, writes Guinness, is biological – you can fight an emotional roller coaster by getting proper sleep, avoid over-stressful situations, take breaks, etc.  Another deeper way to fight unruly emotions is spiritual.

“The second part of the remedy lies in the long-term discipline of training faith so that it is not overwhelmed by moods and emotions.  …Our faith should dictate to our emotions, not the other way around.  …The quality of our emotions depends upon the quality of our faith, just as the quality of our faith depends on the quality of our understanding.  ‘Feeling must follow; but faith, apart from all feeling, must be there first.’  This is Martin Luther’s understanding of the relationship of faith and emotions, but he also makes clear that this is not our first nature, and it will be our second only if we carefully and patiently learn it.  The lesson of faith is a lesson that must constantly be practiced and rehearsed.’”

Or, as C. S. Lewis said,

“Faith…is the art of holding onto things your reason has once accepted, in spite of our change of moods.”

There’s more to this chapter (chapter 8) on faith, emotions, and doubt, of course.  You’ll have to get the book to read more.   Many – most? – Christians who are serious about the faith struggle with doubt from time to time (some more, some less).  In my own Christian life, this book has been helpful as I fight doubt and seek to grow in faith.  I’m sure it will be helpful to those of you who often pray this from the heart: Lord, I believe, help my unbelief!

God in the Dark: The Assurance of Faith Beyond a Shadow of Doubt (Wheaton: Crossway, 1996).

shane lems

A Prayer of Anselm: “Truth and Understanding”

  Many of us may have heard Anselm’s (d. 1109) famous line, “I believe so that I may understand.”  That famous line is part of a longer (and outstanding) prayer we may not have heard.  Here it is (at least part of it).  Read it slowly and deeply.

“I acknowledge, Lord, and I give thanks that You have created Your image in me, so that I may remember You, think of You, love You.  But this image is so effaced and worn away by vice, so darkened by the smoke of sin, that it cannot do what it was made to do unless You renew and reform it.  I do not try, Lord, to attain Your lofty heights, because my understanding is in no way equal to it.  But I do desire to understand Your truth a little, that truth my heart believes and loves.  For I do not seek to understand so that I may believe; but I believe so that I may understand.  For I believe this also, that ‘unless I believe, I shall not understand’ [Is. 7:9].”

Amen.  This prayer puts us in our rightful place before God: bowing at his feet, in need of everything.

The quote is found in Proslogion, which can be found in Anselm of Canterbury: The Major Works (Oxford: Oxford University Press, 1998), 87.

shane lems

Knowledge, Reason, and Theology

 I like this paragraph from Kevin Vanhoozer’s Drama of Doctrine (p. 301).

“Getting knowledge is more like plotting one’s position with a set of maps than it is building a house on a foundation or catching fish in a net.  Theological cartography is a dramatic exercise of holy reason.  Reason is holy not in the sense that many moderns might think it – namely, as our noblest and most sublime faculty, a sacrament of universal truth – but rather because it is set apart and transformed for the purpose of serving the truth of the gospel.  The drama of reason consists precisely in this: Will we reason to the glory of God?  Theological thinking is responsible to revelation, to just those forms of testimony that God has taken up into his own communicative action and that now constitute the canon.  There is nothing more dramatic than coming to know God.  The question is: Will our minds participate fittingly in the drama of redemption?”

Kevin Vanhoozer, Drama of Doctrine (Louisville: Westminster John Knox, 2005).

shane lems

The Misery and Menace of Mindless Christianity

From the human side of things, one major reason why I’m a Christian is because it makes sense to me intellectually.  Many false religions often meet emotional needs to some extent (i.e. the Mormon burning in the bosom or the Buddhist’s inner tranquility), but none of them are as intellectually coherent and logical as the Christian faith.  This is one of many reasons why I’m frustrated by modern Christian praise songs, Christian radio, Christian fiction, and the shelves of many Christian bookstores: the Christian subculture is, for the most part, not an intellectual subculture and it makes Christianity look quite silly.  (I’m guessing Screwtape and Wormwood have a hearty chuckle every time they hear the words Veggie Tales.)

Therefore, when I read John Stott’s little booklet, Your Mind Matters, it instantly became one of my favorites on this topic.  After I read the following phrase, I couldn’t set it down: “Knowledge is indispensable to Christian life and service.  If we do not use the mind which God has given us, we condemn ourselves to spiritual superficiality.”  Listen to these other great quotes.

“Perhaps the current mood (cultivated in some Christian groups) of anti-intellectualism begins now to be seen as the serious evil it is.  It is not true piety at all but part of the fashion of the world and therefore a form of worldliness.  To denigrate the mind is to undermine foundational Christian doctrines.  Has God created us rational beings, and shall we deny our humanity which he has given us?  Has God spoken to us, and shall we not listen to his words?  Has God renewed our mind through Christ, and shall we not think with it?  Is God going to judge us by his Word, and shall we not be wise and build our house upon this rock?”

Later Stott quotes a parishioner who complained:

“Whenever I go to church…I feel like unscrewing my head and placing it under the seat, because in a religious meeting I never have any use for anything above my collar button.”

Stott goes on, positively.

“Faith is a reasoning trust, a trust which reckons thoughtfully and confidently upon the trustworthiness of God.”

He also quotes H. Moule:

“We should beware equally of an undevotional theology and an untheological devotion.”

I’ll end with these words.

“[God-given knowledge is] to be used, to lead us to higher worship, greater faith, deeper holiness, better service.  What we need is not less knowledge but more knowledge, so long as we act upon it.”

This book, Your Mind Matters, is a great one for newer Christians to read, but also one that mature Christians will appreciate.  It is only around 90 pages and is clear, biblical, and edifying.  It is also inexpensive, so it is worth getting two and giving one away.

shane lems

The Christian Faith Makes Sense

“Christian truth claims do not violate the basic laws or principles of
reason.  Christian faith and doctrine, though they often transcend finite human comprehension, are not irrational and absurd.”

“Reason and faith…function in a complementary fashion.  While reason in and of itself – apart from God’s special grace – cannot cause faith, the use of reason is normally a part of a person’s coming to faith and supports faith in innumerable ways.  Faith is foundational to reason, and reason can evaluate or confirm faith.”

“Believers should use their God-given reason to explore the depths of their faith.  They should strongly endeavor to discover the Bible’s truths – stretching mental and spiritual muscles, so to speak, and apprehend (yet never fully comprehend) such doctrines as the Triune nature of God and the Incarnation of Jesus Christ.  Such exercise moves a person from the initial stage of faith to the deeper stage of reflective understanding and a greater sense of God’s infinite and eternal majesty.”

This is an outstanding book!  Kenneth Samples, A World of Difference (Grand Rapids, Baker Books: 2007), 82-3.

shane lems

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