Resources on Habakkuk

Here is a list of commentaries I’ve used as I teach/preach through the OT minor prophet Habakkuk. 

  Marvin Sweeney, The Twelve Prophets.  This is one of my favorite commentaries on Habakkuk.  Sweeney is a top-notch Jewish scholar so he knows his Hebrew Bible.  His writing style is clear and to the point; the commentary is a brief narrative summary of Habakkuk’s prophecy.  It is not an “evangelical” commentary, but it still is well worth owning.

 

Nahum, Habakkuk, Zephaniah (Tyndale Old Testament Commentary) David Baker wrote the commentary on Habakkuk in the Tyndale OT series.  Like the other Tyndale commentaries, this one is short.  It is worthwhile, however, since he simply gives brief series of comments on each section of verses.  The layout is helpful as well; it is easy to follow Habakkuk’s overall structure when using this commentary.

 

 O. Palmer Robertson’s NICOT commentary is also helpful.  The format is just like the other NICOTs, but I’ve enjoyed Robertson a bit more than some other volumes in this set.  He has a good discussion of Hab. 2.4; he also engages the Hebrew text in a helpful manner.  This is a solid commentary and it should be utilized when studying Habakkuk.

 I also very much appreciated F.F. Bruce’s Habakkuk commentary in The Minor Prophets set that McComiskey edited.  I mentioned this commentary on the blog before, so I won’t repeat everything here, but I do highly recommend it (along with the whole set/volume).  The only quibble I have with it is Bruce’s heavy usage of the Qumran text of Habakkuk (which is a different topic that Andrew can elaborate upon better than I can).

From time to time I also used the Habakkuk commentary that C. E. Amerding wrote in the Expositor’s Bible Commentary along with Matthew Henry’s commentary on Habakkuk.  Both are worth using, but weren’t my favorites for different reasons.  For the most part, Calvin’s commentary on Habakkuk was very helpful – not only for his solid insights but also for a useful historical perspective.

Feel free to comment and add your own recommendations.  I realize there are more good Habakkuk commentaries out there, but I had to limit my shelves to the above due to time and cash constraints.

shane lems

Killing Sin

I love this quote by Matthew Henry as he comments on Romans 6.1-23.

“God’s promises to us are more powerful and effectual for the mortifying of sin than our promises to God.”

Brilliant; this is worth memorizing for sure!

shane lems

sunnyside wa

Resources on Preaching/Teaching Joshua

Following Andrew’s helpful post on study resources for Zechariah’s night visions, I thought I’d summarize different resources I’ve used while preaching/teaching through Joshua.  Going through this OT narrative has been an enjoyable endeavor, even though the tribal allotments in the last part of the book have been challenging.  To note ahead of time, most of the commentaries below weren’t too strong on the tribal allotment texts of Joshua.

 [For the record, I do think the tribal allotments should be preached, not skipped (cf. Acts 20.27 & 2 Tim. 3.16).  Matthew Henry (one resource worth using) mentions this in his commentary on Joshua 13ff.  He says we shouldn’t skip this section of many names/locations, because “where God has a mouth to speak and a hand to write we should find an ear to hear and an eye to read!”]

First, I’ve been enjoying Richard Hess’ TOTC on Joshua.  He is brief, to the point, and has done his geographical and ANE homework.  Hess also takes time to compare the OT themes to NT ones, which are often insightful.  This is an inexpensive commentary that really should be on your shelves if you study Joshua.  It is one of my favorite resources for the book of Joshua.

David Howard’s NAC on Joshua is another good one.  Howard deals well with the thematic aspects of Joshua; he also has great little excurses on words and details of the book.  Using Howard’s commentary has made me notice things I would have missed without it (i.e. the positive aspect of the Transjordian tribes’ altar in ch. 22 – though I haven’t made my mind up on that episode yet!).  I do recommend Howard’s commentary; it is pretty much exactly what I was looking for in a commentary.

 Another one that has been helpful at times is L. D. Hawk’s commentary in the Berit Olam series.  Hawk takes a sort of literary or narrative approach, especially focusing on the different boundary themes in Joshua.  Because he takes this approach, it doesn’t read like a “normal” commentary.  It is a unique commentary, and helpful because it is unique.  Hawk’s wasn’t my favorite, but I’m glad I have it.  You can see a sample of it following the link above.

Dale Davis also has a brief commentary on Joshua which has been quite helpful.  This is a good one that gets right to the point and helps especially for preaching themes and Christian application.  The low-cost of this one and the quality of it makes it one that a person really should get when studying Joshua.

In the Eerdmans’ Two Horizons OT Commentary series, J. Gordon McConville and Stephen Williams teamed up to write a theological commentary on Joshua.  The actual commentary section is only about 70 pages long.  The rest of the book is a discussion of the major themes of Joshua, along with a dialogue between Williams and McConville on the text and its theology.  I appreciated this, but was expecting it to be better; many times it seemed like the theological discussion just hung out there with no conclusion or applicatory points.  FYI, I found that it was helpful to read this “commentary” before I preached through Joshua so I could reference it more quickly and efficiently by making notes in the back cover.

I appreciated Francis Schaffer’s Joshua and the Flow of Biblical History.  This one reads sort of like a bunch of lectures that were delivered in an intermediate Bible class in college.  I’m not criticizing the commentary for that; I liked this approach for the most part.  Schaffer (like Davis above) is not afraid to utilize the NT and bring the text to bear on the Christian life.  I do recommend Schaeffer’s commentary.  His was one of the more enjoyable Joshua commentaries to read.

In the Anchor Bible commentary, Robert Boling and G. E. Wright cover Joshua (Wright died before this was finished; Boling was involved in its completion).  I used this commentary at first – the Hebrew textual notes are detailed and helpful.  However, I ended up consulting it infrequently because it required too much time and labor to extract anything helpful.  After awhile, reading about the corrupt text of certain parts of Joshua gets more than a little annoying.  If you’re going to do a deep study of Joshua, you’ll want this.  If, however, you’re simply preaching/teaching through it, you may want to spend your money elsewhere.

Another one that wasn’t my favorite is the Marten Woudstra commentary on Joshua in the NICOT series.  The commentary is evangelical, solid, and straightforward, but it is quite dry.  It is a “bare” or “plain” commentary on the stories and text of Joshua; there were very few insights in this commentary one couldn’t get from studying the text him/herself.  I’m selling mine on Amazon since I probably won’t use it again.  [I realize this is a subjective (side) note, but the NICOT and NICNT formats (fonts and layout) are very ugly and outdated, in my opinion.]

I also used Donald Madvig’s commentary on Joshua found in the Expositor’s Bible Commentary.  It is very brief, and helpful only in the sense that it gives the reader a concise summary of the text with a few Hebrew notes.  I got the whole set for a great price, so I did use this commentary and usually found it worth consulting in my studies.

Another one I used from time to time is J. M. Boice’s commentary on Joshua.  To be honest, I wouldn’t spend more than a few bucks on this one (I’m borrowing it).  Every now and then Boice is pretty helpful in the “application” department, but overall it isn’t worth reading because it borders upon moralism from time to time.

Calvin’s commentary on Joshua is fun to read.  As with most of his commentaries, reading Calvin is a devotional exercise.  His comments are usually brief, so it is an easy resource to consult when studying Joshua.  I think Calvin even cracked a joke in this commentary while he was discussing the tribal allotments.  He basically said, “Geography is my weakness.  You’ll have to bear with my childish comments on the land!”

I’ve also found the Dictionary of Biblical Imagery, the IVP Bible Background Commentary on the OT, the ESV Bible Atlas, and my Bible dictionaries (ISBE, Oxford, and Zondervan) to be helpful.  For the Hebrew text, I used the standard BDB, HALOT, and Waltke/O’Connor.

Finally, since the stories of Joshua build so much upon the Israelite’s years in the wilderness, I’ve used several commentaries from Exodus, Numbers, and Deuteronomy as well (i.e. Duguid).

Feel free to comment below if you wish to discuss these commentaries or add some that you’ve appreciated.  There are others; I didn’t have time, energy, or cash to use any more!

shane lems

Rahab the Prostitute: Trophy of Grace

Rahab was a pagan Canaanite woman who slept with way too many men.  We might imagine her being a chain-smoker with an ankle tattoo that said “YRCH” (the moon-deity that Jericho was probably named after).  At this point some want to make the Bible a little more pious than it is (reduce it from “R” to “PG”).  For example, Matthew Henry said Rahab used to be a prostitute but by the time the spies came she was a dainty Proverbs 31 woman because she worked so hard making the flax roof.  I love Matthew Henry, but that’s just bad.  A better perspective, I think, is that of Francis Schaeffer in Joshua and the Flow of Biblical History.

“Unhappily, some people ask, ‘But is it fitting that this woman should become a princess and an ancestor of Christ?’  I would reply with all the strength that is in me: it is most fitting!  In having been unfaithful to the Creator, is not the whole human race a harlot?  Indeed, it is most fitting that Rahab should stand in the ancestral line of Christ. …Jesus did not come from a sinless human line.”

“Is Rahab any worse than we?  If it is not fitting that she should be the ancestress of Christ, is it fitting that we should be the bride of Christ?  Woe to anybody who has such a mentality as to be upset by Rahab! Such a person does not understand sin, the horribleness of the whole race turning into a prostitute against the living Creator.”

“We are all sinners.  Each one of us is like this woman living up there on the wall.  Each of us deserves only one thing – the flaming judgment of God.  If it were not for the spiritual portion of the covenant of grace and Christ’s death on Calvary’s cross, we would all be lost.”

“Jesus Christ stands before all men in one of two capacities (there is no third): either he is Savior or he is Judge.  When he stood as the captain of the Lord’s host (Josh 5.13-14), for one woman and her household he was Savior; for the rest of Jericho, he was Judge.”

If Rahab had lived in Jesus’ day, she’d be one of those “nasty sinners” that Jesus was friendly to; the ”scum” Jesus hung out with (Mt 9.11, 11.19, etc).  Jesus’ reply to the Pharisees when they criticized him for dealing with sinners is perfect: “It is not the healthy who need a doctor, but the sick…I have come not to call the righteous, but sinners” (Mt 9.11).  Paul said it too: “Christ died for the ungodly” (Rom 5.6).  That’s what grace is all about.

shane lems

sunnyside wa

For Students of Prayer

 One way to grow in our Christian sighs and prayers is to assume our life long position as students – by learning from wise teachers.  Here are a few resources I’ve found helpful when studying the Lord’s Prayer or prayer in general.  (Note: these are not in any special order; I also realize there are other great books on prayer – these are some I’ve read.  Feel free to comment on your favorites).

John Bunyan, Prayer (Puritan Paperbacks).  This is a classic.

Matthew Henry, A Method for Prayer.  There are also three sermons/lectures about prayer as an appendix.  I enjoy this book, though I do wish it were in modern language.

William Willimon and Stanley Hauerwas, Lord, Teach us: The Lord’s Prayer and the Christian Life.  This is a creative (sometimes too creative!) and helpful commentary on the Lord’s Prayer, with some decent application.

Wilhelmus a Brakel has a big section on the Lord’s Prayer in volume three of his magnum opus, The Christian’s Reasonable Service.   This will give you tons upon which you can meditate.

N.T. Wright wrote one on the Lord’s prayer in the later 90′s that is worth reading, even if (like me) you don’t buy into his portentous revisions of justification and covenant(s).

Thomas Watson wrote a great book on the Lord’s Prayer.  Of course, if you’ve read this blog even a few times before, you know I’m quite partial to Watson.

R. C. Sproul has a relatively new commentary on the prayer of our Lord.  One usually can’t go wrong with Sproul.

Don’t forget Calvin’s section on the Lord’s Prayer in The Institutes.  This is quite personal for me – I didn’t know much about prayer until Calvin taught me.

I also have benefited from Charles’ Spurgeon’s collection of sermons on prayer called (at least my edition), The Power of Prayer in a Believer’s Life.

The last section of Abraham Kuyper’s excellent work on the Holy Spirit also deals with Christian prayer.  This is Kuyper at his poetic best.

We can’t forget the patristics!  Cyprian wrote a treatise (number IV in the Ante-Nicene Fathers) on the Lord’s Prayer.  Furthermore, in volume III of the ANF Tertullian has a brief commentary on the Lord’s Prayer (III.iii).  These are downright fun to read (and I mean that in a good way).

Of course, most Reformation confessions have a section on the Lord’s Prayer: the Westminster Catechisms, the Heidelberg Catechism, and Luther’s Large Catechism all have commentaries on the Lord’s Prayer.  This also means that commentaries on these catechisms will have commentaries on the Lord’s Prayer.  (And don’t neglect the different Christian traditions’ prayer books like the Book of Common Prayer in the Anglican tradition or Starck’s Prayer-Book in the Lutheran tradition.)

Finally, I don’t have time/space to list all the good commentaries on Matthew 6.5-13 & Luke 11.1-4 (along with other scriptures about prayer). 

Studying these will help one at least begin to pray without ceasing (1 Thes 5.17).

shane lems

sunnyside wa