Quotes On Listening

Studying James 1.19-25 this week led me to think long and hard about the virtue of good listening – specifically listening to God’s Word (v 22; cf Ecc. 5.1-2, Prov 10.19, etc).  It is so hard to be a good listener in our noisy and entertainment-driven culture of texting and images.  I enjoy movies and music, but I also try to enjoy these things in moderation because I know they slowly kill my skill of listening to the Word.  Here are a few great quotes I found on listening which I though our readers would appreciate.

“Today…much ‘church work’ makes congregants so busy that they have scant time and little capacity for listening.  …Loving God and other people depends on getting to know them intimately by listening to them ‘with the ear of the heart.’” (Schultz, 78-9).

An old monastery had these words carved into the stone wall: “Do not speak unless you can improve upon the silence.” (Schultz, 78)

“The Word comes not to the chatterer but to him who holds his tongue. … Silence is the simple stillness of the individual under the Word of God.  We are silent before hearing the Word because our thoughts are already directed to the Word, as a child is quiet when he enters his father’s room.” (Bonhoeffer, 79).

“The listener is not permitted to suppose that the preached words are for anyone other than himself or herself.” (Peterson, 11).

“Doubtless, no one can be a true disciple of God, except he hears him in silence…. He (James) would…have us to correct and restrain our forwardness, that we may not, as it commonly happens, unseasonably interrupt God, and that as long as he opens his sacred mouth, we may open to him our hearts and our ears, and not prevent him to speak.” (Calvin on James 1.19).

“When we have heard a sermon, we should look up to Christ and beg his blessing upon it that it may not return void, but accomplish the work for which it was sent and be powerful and efficacious for the good of our souls.” (Love, 147).

“When we come to the Word preached, we come to a matter of the highest importance; therefore we should stir up ourselves and hear with the greatest devotion. … The devil is not one who refuses to come to church; he attends, but not with any good intent; he takes away the Word from men,” so “regard” and “remember” the Word. (Watson, 16-17).

“Why are we such poor listeners?  Today one of the major reasons is that we are so busy.  Our busyness substitutes frenzy for conversation and wrecks our relationships.  It fills our calendars and empties our lives of the ability to listen to anything that turns us away from our little gods.” (Hughes, 64).

“As real hearers we are indeed taken prisoner by this Word.  We surrender to it.  Inevitably, therefore, the totality of our existence is evidence of what we have heard.” (Barth, CD II.2, p. 365).

“It is required of those that hear the word preached that they attend upon it with diligence, preparation, and prayer; examine what they hear by the scriptures, receive the truth with faith, love, meekness, and readiness of mind, as the word of God; meditate, and confer of it; hide it in their hearts, and bring forth the fruit of it in their lives.” (WLC 160).

Solae aures sunt organa Chistiani – “The ears alone are the organs of a Christian man, for he is justified and declared to be a Christian, not because of the works of any member but because of faith. (Luther, quoted in Webb, p. 144)

shane lems

sunnyside, wa

Bible Code, Barth, Justification, Bavinck, and Kids

Today was a strange but excellent day of receiving mail (email and snail mail).

First, on the strange side, I got a pamphlet (from an inmate with whom I correspond from time to time) that says Jesus is going to return on May 21, 2011.  The brilliant theologian-scholars at Family Radio have (again?) cracked the Bible code – May 21, 2011 corresponds exactly with the beginning date of the flood in Genesis 7.  In their sheer brilliance, these theologians must have forgotten about Matthew 24:36 and Mark 13:32.

Second (strange and exciting at the same time), the mailman brought a big box that had a stamp on the side: Church Dogmatics.  Yes, my new $99.00 set of Barth came today (thanks to CBD and Hendrickson).  I’ll blog more on this in the future.  For now, I better get reading if I want to finish these babies before the May 21, 2011 parousia.

Third – and this is just plain excellent – in my inbox I got a note from the White Horse Inn that they’ve put out a book on justification sola fide.  It is a collection of some of Modern Reformation’s articles on justification by the likes of R. C. Sproul, Mike Horton, Jerry Bridges, and J. A. O. Preus, just to name a few.  Looks like a great resource!  Click here for more details and to watch a video on this book.

Fourth (more excellent news), RHB sent out an email today with a notice that they were selling Herman Bavinck’s books for 50% off.  His Dogmatics are on sale for $25 each, his excellent work Saved by Grace is on sale for $15 (I refer to this one weekly in my studies – it is that good), and his Essays on Religion, Science, and Society is on sale for $20.  The sale ends Nov. 22 and shipping is only $2.99 online.  If you’ve been wanting to read some Bavinck, now is the chance!

Fifth – good news – my case of Long Story Short: Ten-Minute Devotions to Draw Your Family to God came in.  When WTS books had the sale last week, some friends and parishioners wanted copies too, so I ordered a bunch.  I’ll blog on that in the future.  Speaking of kids’ Christian reading, has anyone seen the ESV Seek-and-Find Bible for kids?  I saw a large portion of it in a preview; the pictures in it are exactly like those freaky pictures you see in Jehovah’s Witness or Mormon pamphlets.  This is one kids’ Bible I’ll stay away from – my wife and I are literally afraid of those soft, cheesy, romantic Bible pictures.  I think my kids would have nightmares of the Adam and Eve pics in this Bible!  I’d stay away from this if I were you – your kids will thank you when they grow up.

I need to go dig into Barth.

shane lems

Worse Than Rejecting the Gospel

This quote is super important for those of us who have had the Americanized gospel preached to us so many times - the ‘gospel’ that reduces Jesus to somebody who can help us along in our quests, the ‘gospel’ that says Jesus gives us the hammer, nails, and strength to build life’s barns bigger and make us more comfortable (cf. Lk 12.18-19).  The quote has to do with one of Karl Barth’s biggest fears: the domestication of the “wild” Word of God.  He was afraid of…

“…the domesticating of revelation…the process of making the gospel respectable.  When the gospel is offered to man, and he stretches out his hand to receive it and takes it into his hand, an acute danger arises which is greater than the danger that he may not understand it and angrily reject it.  The danger is that he may accept it and peacefully and at once make himself its lord and possessor, thus rendering it innocuous, making that which choses him something which he himself has chosen, which therefore comes to stand as such alongside all the other things that he can also choose, and therefore control.”

Lord, forgive me for treating the gospel like a product of my choice, for my consumption; forgive me for thinking that the world revolves around me and my choices.  Put me in the dust like you did to Job, Isaiah, Peter, and John.

Barth’s above quote is from CD II.1, page 141.

shane lems

sunnyside wa

Barth on Horrified Repentance

Commenting on Philippians 3.7 (Yet whatever gains I had, these I have come to regard as loss because of Christ [NRSV]), Karl Barth writes well.

“To repent – one surely turns here involuntarily to this concept – does not mean to be liberalized, to become indifferent to what we formerly were, to the former objects of our devotion and the former conduct of our lives, but to be horrified by it all.  Not realizing that it means nothing but that it means evil.  Spinoza does not become a Reformer, but Luther does.  The Pharisee Gamaliel does not become an apostle, but the Pharisee Saul does.”

This repentance means realizing that

“The heights on which I stood are abysmal.  The assurance in which I lived is lostness; the light I had, darkness.  It is not that nil takes the place of the plus, but the plus itself changes to a minus.”

Quoted from Barth’s Epistle to the Philippians (Louisville: WJK, 2002), 97.

shane lems

sunnyside wa

Barth on Church Confession and Language

I ran across a great section of Barth’s Dogmatics in Outline (p. 86-87) that is important for us in our age of language-games, equivocation, and loss of definite truth.

“The Church…looks in its message at this immeasurable and unfathomable fact, that God has given himself for us.  And that is why in each really Christian utterance there is something of an absoluteness such as cannot belong to any non-Christian language.  The church is not ‘of the opinion,’ it does not have ‘views,’ convictions, enthusiasms.  It believes and confesses, that is, it speaks and acts on the basis of the message based on God himself in Christ.  And that is why all Christian teaching, comfort and exhortation is a fundamental and conclusive comfort and exhortation in the power of that which constitutes its content, the mighty act of God, which consists in the fact that he wills to be for us in his only-begotten Son, Jesus Christ” (emphasis in original).

Great stuff. 

This is also a good time to remind readers that when we post a blurb from a book, it doesn’t always mean we love (or hate, if the post is critical) the whole book.  We do think that most of the books we post on are helpful to some extent, even when we disagree with small or large parts of their theological content.  

shane lems

sunnyside wa