The Christian and Self-Esteem

My Essential Confidence And Self Esteem LibraryNot a few Christians struggle with what is known as low self-esteem or low self-image.  Some Christians have very low confidence in who they are, what they look like, what gifts they have, how others view them, and so forth.  While Christians shouldn’t worship themselves (Matt. 16.24) or think too highly of themselves (Rom. 12.3), it is biblical for Christians to view themselves as God views them in his Son: as beloved, adopted, forgiven, gifted, and precious in his sight.  So what should Christians do when they begin to suffer through the doldrums of low and unbiblical self-esteem?  Here’s a book to help: Self-Esteem: The Cross and Christian Confidence by Alister and Joanna McGrath (Wheaton: Crossway, 2002).

I realize this topic has been debated.  Some Christian counselors won’t use the term self-esteem because of biblicism and a denial of common grace wisdom.  Other Christian counselors take a secular point of view and wander into the realm of narcissism.  This book by the McGraths lands right between the two extremes in a gospel-centered way.  The first part of the book was written by Joanna McGrath, who has worked as a psychologist.  She deals with the psychological aspect of self-esteem, discussing figures and movements like William James, Freud, Cognitive Psychology, and so forth.  She also talks about depression, anxiety, and other such disorders. 

The second part of the book (about 60% of it) was written by Alister McGrath.  He writes as a theologian explaining a biblical understanding of self-esteem.  This part of the book was my favorite.  Alister explains what these biblical themes have to do with low self-esteem: sin, repentance, faith, grace, the cross, justification, adoption, contentment, and the role of a Christian church.  Here are a few of my favorite quotes.

“The cross…establishes the objective basis of Christian self-esteem.  It is here that God has established his relationship with us.  Sin has been dealt with.  Where secular psychological theories close their eyes to the reality, the seriousness, and the power of sin, the Gospel acknowledges them.  But it also strongly affirms the reality, the seriousness, and the power of the cross of Christ to defeat sin.  We may rest assured that all that is necessary for self-esteem has been done – and done extremely well! – by God through Christ on the cross” (p. 96).

“God knows that we are ill and has promised to heal us.  And we must learn to value ourselves responsibly, by seeing beyond our sinful present to our redeemed future” (p. 102). 

“In the death of Christ, we can see the overwhelming love of God for us.  There was no limit to Christ’s self-giving for us.  His death marks his total self-giving in that act of love that redeems us.  That is how much he values us.  He gives everything he has and everything he is for us.  That thought must allow us to walk tall, secure in the fatherly love of God.  Even though we are sinners, God loves us” (p. 116).

“…Our task is not to worry about what other people have been given [gifts/talents], but to discover what we have been given.  To become preoccupied with the talents of others is to become vulnerable to envy and can perpetuate low self-esteem.  Instead, we should concentrate upon what we have been given and what this might be telling us about what we ought to be doing in God’s service” (p. 128).

“Christian self-esteem is not based upon any national privilege, family entitlement, or personal accomplishment.  It is based solely and totallly upon what God has done for us in Jesus Christ.  Our self-esteem is something that God achieves for us, not something that we achieve for ourselves apart from God…the cross of Christ alone is a secure rock to which we can anchor true valuation and esteem of ourselves and others” (p. 132).

McGrath makes many other excellent points that I don’t have the space to quote here.  I especially appreciated his section on the church, where he talks about prayer, preaching, the sacraments, love, rebuke, and fellowship. 

If you have this deep struggle with low self-esteem/worth, I highly recommend this book.  If you are constantly beating yourself up, if you doubt how much God loves you, or if you cannot see why anyone would love you or care about you, you really need to read this book. It will help you fight against your doubts and sorrows.  You won’t be disappointed: this book will bring you to the cross of Jesus Christ and the amazing love of God.

Finally, if you are a pastor, elder, or counselor who interacts with people struggling with low self-esteem, or if you simply have a Christian friend who has very low self-esteem, make sure you add this book to your library.  It will help you help your beloved friend and point you both to the gospel.

shane lems

sunnyside wa



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6 comments to The Christian and Self-Esteem

  1. Doug Wallace says:

    This sounds like a good, worthwhile read, achieving balance and staying Gospel centered.

    I also like the chapter on Lord’s Day 24 titled “Achieving Low Self-Esteem” in “The Good News We Almost Forgot” by Kevin DeYoung.

    Thanks for reviewing a wide variety of theologically solid, helpful books.

    Doug Wallace

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  3. Jonathan Allen says:

    I have trouble with this quote:

    “God knows that we are ill and has promised to heal us. And we must learn to value ourselves responsibly, by seeing beyond our sinful present to our redeemed future”

    Didn’t Jesus say, (John 5:24) “I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life.”

    Our redeemed state is not just in the future, it is also now. Not, of course, in its fullness, but our justification is a legal transaction that takes place at the moment of repentance/confession/regeneration. In that sense, heaven starts now – we become instant citizens of heaven, we are seated with Christ in heavenly places.

    Jonathan

    • Jonathan:
      Thanks for the note and helpful comments. You’re right, justification is a real and awesome present blessing. What the quote in my post was getting at is this: though we are “saints” (already justified), we are still sinners (being sanctified).

      McGrath was talking about the Reformation teaching “Saint and Sinner Simultaneously.” Right now we are justified but we still struggle with sin. In the new creation, we will no longer struggle with sin and other weaknesses, since our redemption will be perfect and complete. This gospel truth affects the way we think/live/act even now.

      Hope this helps.

      shane

      • Jonathan Allen says:

        Shane,

        Doesn’t your first paragraph appear to contradict Scripture?

        2 Corinthians 5:17 if anyone is in Christ, he is a new creation; the old has gone, the new has come!

        How we can still be ‘sinners’? Prone to sin, perhaps, but our basic nature has changed from a sinner to a saint. That, for example, is why Paul writes to “the saints that are in Ephesus”.

        I think it is terribly dangerous to tell Christians that they are sinners. Otherwise, how can they tell the difference in status between before justification and after? Were they an unjustified sinner and now a justified sinner??

        Jonathan

        • Jonathan:

          The texts that teach Christians are saints and sinners at the same time are Romans 7 and Galatians 5:17.

          Justification means we are not guilty before God (no condemnation – Rom. 8:1) but it does not mean that all our pollution is gone and we’re instantly perfect humans with no corruption. Sanctification is the biblical teaching that God, by his Spirit and Word, is slowly making us more like Christ (2 Cor. 4.16). Christians still struggle with the “old Adam,” the sinful nature in us. True, it doesn’t dominate us any more, but it is still there.

          It is neither dangerous nor unbiblical to tell Christians they are sinners. David confessed his iniquity, sin, and disobedience to God (Ps. 51). Paul said that he was (present tense) the worst of sinners (1 Tim. 1.15). James calls us to repentance: ‘Cleanse your hands you sinners!” (James 4.8). Jesus came to save sinners, after all (Lk. 5.32)! Repentance is the every day Christian prayer confessing sins to God. Faith is the every day Christian belief that Jesus alone saves us from all sin.

          Thanks for the comment,
          shane

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