History, WWII, and the Christian Faith

One thing that has contributed to the watering down of Christianity in American churches is a loss of knowledge about and respect for history.  Not that we should idolize history, but it sure is helpful to know the past for a whole host of reasons.  It’s good to know how our Christian forefathers wrestled through heresies in the early church era and agreed on biblical conclusions and put them into creeds.  It’s good to know how our Christian forefathers stood firm in the faith when tortured to death.  It’s good to know how Martin Luther agonized over the Psalms as the righteousness of God killed him and saved him.  A church that loses respect for and knowledge of history is a church on its way to a wedding with the world.

Speaking of history, though not specifically Christian, I love how Ken Burns and company describe history in the introduction to their book, The War: An Intimate History, 1041-1945 (New York: Knopf, 2007).  Here are a few quotes from the intro, which are applicable to thinking about history and Christianity.

First, Burns said by neglecting to hear the stories of WWII veterans, “we would be guilty of a historical amnesia too irresponsible to countenance.”  Thus he was compelled to write and film.  Later he says,

“Memory is that deeply personal affirmation of self, that which calibrates and triangulates our sense of who we are, and yet it is also the ambassador of our own individual foreign policy – the agency that helps cement friendships, associations, and ambitions.”

One of Burns’ main points seems quite ordinary, but it isn’t: “There are no ordinary lives.”

[This] “Is a truth…as old as history itself, but one we always forget, especially in a society like ours, addicted as we are now to the breathless embrace of spurious celebrity, to the great tyranny those synthetic ‘heroes’ have over the rest of us.  It is a truth that this kind of nostalgia, and the mindless inattention that issues from it, prevents us from knowing.  It is, however, the theme that issues out of every frame of our film and every page of our book – not so much from our own doing as from simply bearing witness to the stories of these remarkably brave young men. … By stepping into memory, by stepping into the great gift of memory these men and women have given us, we liberate ourselves.”

Well said. Read again how he noted that our addiction to synthetic heroes (movie ‘stars,’ sports ‘stars,’ etc.) prevents us from knowing the truth about ordinary lives.  By going into the past, we free ourselves from the tyranny of this modern mindlessness.  Apply these things to the Christian faith and we have some deep things to think about as we give thanks for the faithful Christians from all places and times who have gone before us.

shane lems

Christ’s Precious Blood

Peter calls the redeeming blood of Jesus “precious” (timios; 1 Pet. 1.19).  Thomas Watson discusses that precious blood of Christ of which the communion cup is a sign.   Why is it so precious?  It is precious because…

1) It is a reconciling blood (Col 1.21).  Sin rent us off from God; Christ’s blood cements us to God.

2) It is a quickening blood (John 6.54).  The life of our soul is in the blood of Christ.

3) It is a cleansing blood (Heb 9.14).  As the merit of Christ’s blood pacifies God, so the virtue of it purifies us.  It is a laver to wash in (1 John 1.7).

4) It is a softening blood.  There is nothing so hard but may be softened by this blood.  It will soften a stone.  It turns a flint into a spring…the heart becomes soft and the waters of repentance flow from it.

5) It cools the heart.  The heart naturally is hot, it burns in lust and passion, but Christ’s blood allays this heart and quenches the inflammation of sin.  Christ’s blood cools the heat of sin like water to the fire.

6) It comforts the soul.  Christ’s blood cures the trembling of the heart.  The blood of Christ can make a prison become a palace.

7) It procures heaven (Heb 10.19).  Our sins shut heaven; Christ’s blood is the key which opens the gate of paradise for us.

Watson also says, “Let us prize Christ’s blood in the sacrament.  It is drink indeed (John 6.55).”  These are great things to meditate on while looking forward to Holy Communion.

shane lems

sunnyside wa

Eyes to See, Ears to Hear: Essays in Memory of J. Alan Groves

P&R Publishing has just released a nice collection of essays in memory of the late Alan Groves, former OT prof. at Westminster Theological Seminary (Philadelphia) and developer of the online version of the Leningrad codex (see links on this blog) that underlies the text of Zondervan’s Reader’s Hebrew Bible.

Check out the .pdf sample (including Tremper Longman’s contribution) here.

________
Andrew

Do Not Love the World… (Bernard)

Around the year 1129 AD St. Bernard of Clairvaux wrote a letter to Alexander, a bishop who was known for his greed and injustice.  Among other things, Bernard addressed Alexander’s greed.  This is worth thinking about today.   He said,

“[I exhort you] lovingly not to take the glory of the world seriously as something that will last, and so lose that glory that will never pass away.  Do not love your possessions more than yourself or for your own sake, and so lose both your possessions and yourself.  Do not let the pleasure of your present prosperity hide your end from you, or endless adversity will follow.  Do not let the joy of this world bring about while concealing from you, and conceal from you while bringing it about, the grief that is everlasting.  Do not think death is a long way off, for it may catch you when you are not ready; and when you think life will go on and on, it may suddenly come to an end when you are in the wrong frame of mine, as it is written ‘When they are saying, ‘Peace and security,’ then suddenly death will come, like the pains of a woman in labor, and they will not escape it.‘ (1 Thes. 5.3).”

shane lems

sunnyside wa

The Main Points of the Reformation

In preparation for our Reformation conference on worship Friday night, I’ve been reading some Calvin.  Here’s how he summarized the main points of the Protestant Reformation:

“All our controversies concerning doctrine relate either to the legitimate worship of God, or to the ground of salvation.”

The quote is taken from Calvin’s treatise called The Necessity of Reforming the Church. We’ll be talking about that phrase “the legitimate worship of God” here in Sunnyside on Friday night (see link above), so stop by if you’re in the area!

shane lems

sunnyside, wa